Via Waylon Lewis
The Buddha, on Anger.
“Not by hating hatred ceases
In this world of tooth and claw;
Love alone from hate releases —
This is the Eternal Law.”
~
Never indeed is hatred stilled by hatred; it will only be stilled by non-hatred — this is an eternal law.
~
Conquer anger by non-anger. Conquer evil by good. Conquer miserliness by liberality. Conquer a liar by truthfulness.
~
He has done that wrong, being subject to anger, should I too follow him, making my mind subject to anger? Is it not foolish to imitate him? He harboring his hatred destroys himself internally. Why should I, on his account, destroy my reputation?
~
Love this story:
The Reviler
Once while the Blessed One stayed near Rajagaha in the Veluvana Monastery at the Squirrels’ Feeding Place, there lived at Rajagha a Brahman of the Bharadvaja clan who was later called “the Reviler.” When he learned that one of his clan had gone forth from home life and had become a monk under the recluse Gotama, he was angry and displeased. And in that mood he went to see the Blessed One, and having arrived he reviled and abused him in rude and harsh speech.
Thus being spoken to, the Blessed One said: “How is it, Brahman: do you sometimes receive visits from friends, relatives or other guests?”
“Yes, Master Gotama, I sometimes have visitors.”
“When they come, do you offer to them various kinds of foods and a place for resting?”
“Yes, I sometimes do so.”
“But if, Brahman, your visitors do not accept what you offer, to whom does it then belong?”
“Well, Master Gotama, if they do not accept it, these things remain with us.”
“It is just so in this case, Brahman: you revile us who do not revile in return, you scold us who do not scold in return, you abuse us who do not abuse in return. So we do not accept it from you and hence it remains with you, it belongs to you, Brahman…”
[The Buddha finally said:]
“Whence should wrath rise for him who void of wrath,
Holds on the even tenor of his way,
Self-tamed, serene, by highest insight free?
“Worse of the two is he who, when reviled,
Reviles again. Who doth not when reviled,
Revile again, a two-fold victory wins.
Both of the other and himself he seeks
The good; for he the other’s angry mood
Doth understand and groweth calm and still.
He who of both is a physician, since
Himself he healeth and the other too —
Folk deem him a fool, they knowing not the Norm.”[1]— Abridged and freely rendered from Samyutta Nikaya, Brahmana Samyutta, No. 2. Verses translated by C. A. F. Rhys Davids, in “Kindred Sayings,” vol. I.
Holds on the even tenor of his way,
Self-tamed, serene, by highest insight free?
“Worse of the two is he who, when reviled,
Reviles again. Who doth not when reviled,
Revile again, a two-fold victory wins.
Both of the other and himself he seeks
The good; for he the other’s angry mood
Doth understand and groweth calm and still.
He who of both is a physician, since
Himself he healeth and the other too —
Folk deem him a fool, they knowing not the Norm.”[1]— Abridged and freely rendered from Samyutta Nikaya, Brahmana Samyutta, No. 2. Verses translated by C. A. F. Rhys Davids, in “Kindred Sayings,” vol. I.
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